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So can you talk a little bit about your status in the islands and how race and the color of your skin did or didn't figure into that.MILES: Over the years, Yo La Tengo has been more and more drawn to pretty, catchy tunes that hold an intriguing dab of mystery inside. Her book is also a history of slavery in Barbados.It's amazing how powerful the kind of - the kind of archetype of the plantation was, and I think this is true on mainland America and in the Caribbean, about how the behavior of the plantation carried on after slavery ended.
His memoir Just Mercy has been adapted into a new film. ALLEYNES BARBADOS. I mean, when I discovered that my grandfather had four additional outside-of-marriage children, that's what they were called in Barbados, I was surprised that I didn't know because it's a small island, but I was not very surprised.So it was - Barbados, like much of the Americas, was actually, initially a European world, the dominant workforce being white and the owners also being white, were - you know. She traces her family tree to a slave owner and one of his slaves.GROSS: So what was different, do you think, for your generation? Of course they were. So it was quite common, this very profligate sexual behavior with slaves.STUART: Absolutely, that's right.KAPLAN: (singing) Things we did unthinking, the joke we left unsaid, not sure how and when we were misled. And apparently, this was completely common in the Caribbean for planters to have, you know, kind of quite a large number of family groups.GEORGIA HUBLEY: (Singing) I hear them whispering just out of view. They were given - in exchange for their passage to the Americas, they were given - they worked for five years, or it could be six or seven, depending on the agreement they had with their owners. And I remember actually at that point putting some sugar into something and thinking, ah, it's this.STUART: I think I found that a real kind of one of those aha moments, you know, where you sort of think that is the quintessence of the hideousness of slavery, isn't it, that a family member could own their child and - or you know what I mean, or own series of children and live with that and remain - and keep them in continued slavery.
A Barbados Family Tree With 'Sugar In The Blood' In her new book, Andrea Stuart explores the intersection of sugar, slavery, settlement, migration and survival in the Americas. I'm not talking geographically, but culturally. Linda Parker 4/03/14. GASKIN family Barbados/Guiana/Barbados. And it made me understand slavery or see it in a very, very personal, intense way.A contemporary of Robert Cooper's had six separate little family groups. I suspect, of course, that there would have been more, it's just a question of what you can work out historically. There's Mary Ann Ashby, who is a slave, who became kind of like his wife after Robert Cooper's wife died, although they couldn't marry because she had been a slave, and that would have been illegal at that time.Kaplan even casts a quick shadow of despair when he sings: What can't come back is what we can't bear to lose. And then they were free, and they were given a certain amount in the hope that they could then start a new life in the New World.In her new book, Andrea Stuart explores the intersection of sugar, slavery, settlement, migration and survival in the Americas. And you can follow us on Twitter @nprfreshair and on Tumblr at nprfreshair.tumblr.com.Bryan Stevenson has fought for racial justice within the justice system for over 20 years. Like, if you think about all of that every time you put sugar in your coffee or, you know, eat something that has sugar sprinkled on it.Let's take a short break, here.